Gorgeous Photos of the Ethiopian Christian Churches of Abyssinia

Quartz has published (on Christmas day, those diligent folks!) a beautiful photo essay on the early Christian churches of Abyssinia (now in Ethiopia and Eritrea). The photos come from a book entitled Ethiopia: The Living Churches of an Ancient Kingdom, by the American University of Cairo Press.

Many of these rock-hewn churches and their very early frescoes are beautifully preserved, and while not technically Byzantine, are similar in many ways and certainly worth looking at. In many respects they remind me of the rock-cut churches and frescoes of central Turkey, especially Cappadocia. The latter frescoes are, honestly, not well-preserved at all, and in many cases vandalized quite a bit, so it’s nice to see some in great condition.

Other of the smaller, non-rock-cut churches are reminiscent of the later small churches and monastery chapels from the late medieval period in the Troodos region of central Cyprus. Take a look at the Debre Berhan Selassie Church in Quartz’s photos and see if you don’t similarities yourself.

This is a wonderful set of photos, and you should really check it out.

Byzantine Monastery Unearthed in Beit Shemesh, Israel

IMG_0528 ~As reported by Haaretz, archaeologists have uncovered what appears to be a major Byzantine-era monastery during pre-construction excavations at Beit Shemesh, Israel.

In an exciting development, the excavation includes “extraordinary mosaics” covering the floors of the church. These mosaics include some figures and motifs that seem to be very unique to the area.

Archaeologists said they found a major early Christian church, based on the discovery of extraordinary mosaics, crucifixes and iconic Christian architecture at a site in the central Israeli town of Beit Shemesh.

Based on the ceramic finds and coinage, the church was probably built in the 4th century C.E., and survived – even expanding, it seems, into a whole monastery complex – for about 300 years, through to the 7th century.

The monastery was used for 300 years, but apparently abandoned in the 7th century. Almost certainly its decline was directly due to the Muslim conquest of the area, roughly contemporaneous with its decline. However, it is suggested that the decline was not due to persecution per se by the Islamic conquerors, but rather by the monastery’s removal from the Byzantine sphere of economic influence and – critically – the financial support of the empire.

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